CLUE+, the Stevin Centre for History of Science and Humanities, the Amsterdam Centre for Religious History and ACCESS cordially invite you to the 25th Stevin Seminar ‘Emoties in Religie en Wetenschap’, which will be held on November 2nd from 15:30-17:15 hrs in room HG12A-37 (Vrije Universiteit Amsterdam, Main building, 12th floor). The meeting is in Dutch.
On Tuesday 3 October, Daniele Hacke will visit ACCESS to give a lecture on sensory knowledge, communication and cultural encounters in the early Americas. You do not need to register for this lecture. We hope to see you there!
Tuesday March 14th
15.30-17.00h – Vrije Universiteit Amsterdam, main building, room 02A-24
Programme: Introduction – Interview by Charlotte Evans (Humanities research master student) – Lecture – Discussion – Drinks
ACCESS/Graduate Lecture by Ulinka Rublack
How can we research the emotional qualities of objects? How were emotions and material culture interlinked in the early modern period and beyond? A noted historian of dress in the period, Ulinka Rublack will focus on the new role of feathers in head-wear to stimulate emotions in surprising ways, which intertwined with new forms of global exchange and understandings of masculinity.
The paper draws on fresh research, related to Professor Rublack research project on Materialized Identities: https://www.materializedidentities.com/
Ulinka Rublack is Professor of Early Modern European history at Cambridge University and Fellow of St John’s College. Her most recent books include The Astronomer & the Witch: Johannes Kepler’s Fight for His Mother (Oxford University Press, German, Italian and Chinese translations forthcoming); Dressing Up: Cultural Identity in Renaissance Europe (Oxford University Press, awarded Bainton Prize); Hans Holbein’s Dance of Death (Penguin Classics) and The Oxford Handbook of the Protestant Reformations.
SYMPOSIUM & EXHIBITION
Though unnoticed, our sense of smell is a major mood determiner. Scents evoke vivid childhood memories. They are part of our identity: we each have a scent that is as unique as our fingerprints.
Even cities have their own specific scent profiles. Still, we tend not to be aware of the profound effects of smell. VU Amsterdam is organizing a symposium on 24 February during which an art and fragrance historian, a psychologist and an artist will elucidate the importance of smell as part of culture. A new VU exhibition will also open that will let you observe that which is invisible, indefinable, elusive and often neglected: smell! Both activities are related to scent historian Caro Verbeek’s PhD dissertation, ‘Aromatic Art (Re-)reconstructed: In Search of Lost Scents’.
A century ago, surrealists like Duchamp and futurists like Marinetti used scents to accentuate their images, exhibition spaces, poetry readings and toys. They used Brazilian coffee beans, erotic perfumes, sulfuric acid, ozone, incense and industrial fumes as means to influence the public. Most of these ‘aromatic interventions’ were intended to provoke, to confuse, to alter people’s mood or to add a sensory dimension. Unfortunately, many of these ‘artistic aromas’ have been lost. These days, artists all over the world are once again working with scents and aromas. The exhibition provides an overview of how international artists and perfumers incorporate scents into their art as they explore the boundaries of ‘visual’ expression.
What does the countryside smell like? The Battle of Waterloo? The moon? The planet Earth? These and other lost and rare scents have been reconstructed thanks to the joint efforts of perfumers, chemists and historians.
Indulge your olfactory sense and give your nose something to sniff at. Register for the symposium and come see the exhibition.
Photo: Copyright Gayil Nalls, People sniffing World Sensorium at midnight 01-01-2000, Time Square, New York
The Secular Sacred: Emotions of Belonging and the Perils of Nation and Religion in Western Europe
Date: 10 and 11 November 2016
Venue: The Waalse Kerk, Amsterdam
The past decades have witnessed a spectacular rise of both nationalist and religious sentiments across Europe. Indeed, feelings of home, emotional appeals to community and even the ‘people’ (Volk) are entwined with and fueled by the increasing presence of religion in European public spheres, long considered to have been thoroughly secularized. New nationalists and increasingly the continent’s political and cultural elites frame the presence of religion as a threat to the ‘secular’ character of the nation. At the same time, religious ‘roots’, including what is now indicated as ‘Judeo-Christian’ roots, are mobilized as cultural identities. The nation’s secularism has turned sacred, as it were. In this volatile context, both ‘religion’ and ‘secularism’ have become emotionally charged.
The symposium brings together scholars working on issues of nationalism and religion to develop a postsecular approach investigating in tandem the continued and changing presences of religion and nationalism in Europe.
The categories of religion and secularism are categories of practice. They are not fixed, but constantly changing in often highly contested political and social arena’s. Indeed, both categories are frequently mobilized in political projects. For instance, over the past decades nationalists in the Netherlands have framed groups of Dutch citizens with a migrant background (the so-called allochtones) as ‘religious’ and hence ‘backward’, pitting them against a ‘secularized’ and ‘progressive’ but also ‘Judeo-Christian’ Dutch majority. At the same time, forms of religion – Christian, Islamic, and other forms – have continued to gain ground while becoming entangled with identity politics. Not seeking to define the secular or the religious, the symposium will focus on the boundary work through which both categories are being defined, contested, and re-made in social and political practice.
These shifting qualities of secularism and religion call for a praxeological approach, paying particular attention to the involvement of the body, the emotions and the senses or, more specifically, to ‘embodied practices’, ‘sensational forms’ and sense perception (aisthesis). Such an approach sheds light not only on how the nation and the sacred are mediated, but also on how they deeply take root in people, becoming all the more persuasive. At the same time, taking the established notions of habitus or bodily memory as a point of departure may provide us with a more detailed understanding of how practices may both reproduce and (temporarily) subvert the structures of power. How do such insights help us to understand the complexities involved in how a nation’s or a religion’s imaginaries resonate and may reinforce each other?
Invited speakers are: Jan-Willem Duyvendak, Irene Götz (Munich), Deborah Kapchan (New York), Birgit Meyer, Alex van Stipriaan and Jojada Verrips. Speakers from the Meertens Institute include Markus Balkenhol, Sophie Elpers, Ernst van den Hemel, Peter-Jan Margry, Herman Roodenburg, and Irene Stengs.
The Amsterdam Centre for Cross-Disciplinary Emotion and Sensory Studies (ACCESS) organizes a seminar on the:
Cultural specificity of embodied emotions and smell
In this seminar Zhen Pan and Caro Verbeek address the question of the human universality and historical specificity of emotional expression and the experience of smell. Please be welcome to hear, see and inhale!
Place: Meertens Instituut: Joan Muyskenweg 25, Amsterdam
Date: Tuesday 22 March 2016
Register: Please register using the form below this announcement.